True of words

Allaha pa yakeen

Namaz ka hukam

Picture of Makkaha

Parda ka hukam

Hazrat umer ka khof

Hajr-e-Aswad

Beautiful tips

ISLAMIS DATA: Lesson of great people

ISLAMIS DATA: Lesson of great people:                     Please read it and learn the lesson

Lesson of great people

                    Please read it and learn the lesson

Battle Uhud

Tepetate de Uhud o Ghazwa e Uhud es Gran Batalla Islamica. This batalla Islamica TEMPRANA es de Gran Importancia. La derrota en Badar Una época Mancha en el ehren de de los Mecanos de las Que Eran en avergonzados Extremo. Asi Que El Próximo Año atacaron Medina Con Una Gran fuerza Que contaba estafa 30.000 Combatientes. Los Musulmanes Solo podian Reunir 700 HOMBRES Armados. El Profeta Paz con el mar, al Darse cuenta de la seriedad de La ocasión, dio un INSTRUCCIONES estrictas SUS seguidores. Puso Plan de Ataque y Defensa, ordenando arqueros Parr mantener una SUS posiciones un Menos Que se mueva; Pero los Musulmanes pecado Experiencia olvidaron TODAS ESTAS INSTRUCCIONES de la emoción de la Batalla. Comenzaron UN-Plan pecado Luchar, y Despues de Vencer de Nuevo ONU flanco del Ejército Mecanos, cayeron Sobre el Campamento de Mecanos pecado asegurarse de Que El Enemigo habia Sido Derrotado REALMENTE.

El Resultado FUE Que Mecanos RESERVAS las, dirigidos POR brillante Comandante de las Naciones Unidas, Khalid bin Walid, Vinieron Sobre Ellos De repente y los dispersaron. El Mismo Profeta Paz estafa mar FUE EL herido y Cayo. Un grito en si Elevo; Asesinado 'El Profeta ES ". Esto! Desmoralizó un los Musulmanes y MUCHOS Más huyeron. La Batalla de Uhad Término Con La derrota zeitliche, y los Musulmanes de Medina sí avergonzó ante Su profeta. Pero el Profeta estafa Paz El Mar Kein Ära hombre ordinario de las Naciones Unidas; reunio una Hombres Sus, les Conferencia una barandilla de protección, los reprendió Por Su locura, los exhorto einem obedecer Las Órdenes en El Futuro, y Llevo una Medinites los escarmentados a Frente Cabo Parr Hacer una Mecanos los Victoriosos una Vez más Se Acerco con Ellos. en las primeras Horas de la Mañana siguiente. El Día de Cuando amaneció, los Mecanos corrian desde el campo de Batalla y el Profeta Paz con el mar habian Convertido la derrota en victoria.

Batalla de Uhad Es importante en los muchas maneras. En Lugar de Imprimacion, Muestra La Verdadera Cara de los Judíos de Medina Que traicionó einen los Musulmanes y los dejo Soli en el Campo de Batalla. Mecanos / SUS perdieron Quraish 12 líderes En Esta Guerra y Hazrat Ali Mato un 8 de Ellos. Insgesamt de 69 Compañeros De Muhammad mar Paz con el martirizados en Ghazwa e Uhad. De aunque los Musulmanes CASI perdieron la Guerra debido a La negligencia De Los Arqueros, Pero al final Waren Ellos considerados Como invasores Victoriosos Porque keine logran captar Medina .......

Battle of the Badr

he fate of the war was important.

Not important in the wake of the battle, the Prophet (S) himself was aware. We can not be the depth of their pain in prayer before the battle, as he stood up to pray, to read their Lord:

God Quraish this. It came with all the arrogance and pride, trying to discredit the messenger. God, I want to humiliate tomorrow. God, if this Muslim band will perish today, you can worshipped.1

In this battle, consisted of 950 fighters and 314 (including Messenger S), the combination of three lines of defense of the pagan army

1. The character of the Messenger, his leadership and unbeatable strength. (S) Muslims was the last refuge of Badr and in all the wars he attended.

2. Hashmites (the tribe of the Prophet S) of Ali ibn Abi Talib (AS), the relatively obscure entered this battle and military reputation was unprecedented. Hot Arab caravans conversations throughout his military application of the Arabian Peninsula.

3. Hundreds of Companions of the Messenger whose heart was full of faith and sacrifice. Many claimed to have seen the benefits of living and victory. The brave men of the Army of Islam, their first line of defense behind the wall thickness of the Prophet (s) was used. They were the attacker and the defender.

As a master, the Prophet they used to call him before all others, for sacrifices. When the general offensive began, and each of the partners involved, the tribe of the Prophet (S) were harmful to the enemy. They were in Badr and in subsequent wars.

The fight began when Utbah bin Rabi-ah, his son Al-Walid and his brother Sheibah (All Umayyad) pagan army stood before the Prophet (s) asked them to double their colleagues. Hundreds of companions were around and many of them were for the Prophet (s) was told to wait, but the choice of your family.

Once the load is heavy and can be heard by people, as it was called Ali, Hamza and Al-Harith Obeida (the whole tribe of the Prophet), designed by three warriors. Ali Al Walid Al Hamza killed and destroyed Utbah. Both Obeida Sheibah assistance opponent. Sheibah Obeida died on the spot and was the first martyr in this battle. He died after losing his leg.

When the general offensive began, hundreds of companions participated in the battle and the sacrifices and pleased their Lord. But members of the House of the Prophet (s) identified. Ali was unique efforts in the fight. When Abu Sufyan ibn Ali Hanthala he faced, his eyes liquid with a sword. It destroys Ibn Said Al Auss and met Tuaima Ibn Oday and talk with his spear, he said. "We do not need to talk to God from today."

Prophet (s) took a handful of sand when the war was very hot. He threw them in the faces of the pagans say, "May your God be disfigured faces, scaring their hearts and invalidated their feet.." The pagans ran away, turning his face to anyone.

Muslims kill more and prisoners. 70% polytheists met his death, and took 70 Muslim prisoners. Preserving the history of their records, only lost one fifth of the 70 nations. Two3 Twenty2 or twenty of them were killed by Ali.

This fight was the foundation of the Islamic state and built by the Muslim inhabitants of the Arabian Peninsula is to be a force

Battles of Islam

The Message has had a series of wars, fight to defend Islam from its new home in the medina.

Overall, 80 of the 622 campaign was launched more than ten years of exile until his death in 632. Some of these programs to identify sole mission in life.

They were few in number, and all I had to watch the movements of some clan or tribe. Some were missionary expedition. Many others involved were small. The only advantage to a specific incident was the joy about you. I give a brief description of small battles, and then I'll focus on the great battles of Islam.

Long before Islam, the Greeks and Romans had learned that war can change the destiny of the country. Under the campaign, five wars in which we say that the fate of nations to change. The Battle of Badr, Uhud, Khandaq and Hunayn Khyber.

War is inevitable Bvd.qrysh Mecca believes that if all Arabs embraced Islam, which means they (Quraish) lose all revenue of pilgrims and the loss of their privileges as custodians of the idol has correctly predicted as a fatal blow to their privileges .pyrvzy Islam because of the fear of losing the fear of economic and political power and prestige that the deposition of the war between them and Muslims.

Since the migration of Muslims from Mecca, almost a state of war existed between them and the Quraish. In the early days in Medina, Muslims dared to remove his weapons at any time. Every evening around the city were pickets, when the surprise attack of the enemy to warn people.

Messenger can not sleep at night for fear of an attack at any time. The conditions that measures to protect the safety of Medina. As head of the new government's first responsibility was security.

In the interest of safety, the Muslims had to keep an eye on the movements of the enemy, his friends and allies.

The Prophet (peace be upon him) who visit for the first time in the ninth month of the Hegira, under the command of his uncle, Hamza bin Abdul Muttalib sent. Thirty immigrants attended. Its purpose was to intercept a caravan of Quraysh. Tribe friendly but on both sides between them. There was no struggle, and the journey back to Medina.

The following month, sixty settlers under the command of his cousin, Ibn Harith Obaida, Rabigh, near the Red Sea has been sent. They met a caravan of Quraysh. Both sides fired a few arrows to another, but no one was injured. The merchants of Mecca leave his convoy approached a Muslim who accepted Islam, and accompanied the expedition, when he returned to Medina.

Obaida Ibn Harith said shooting arrows at the enemy. The first arrow was shot by Muslim

Umer bin Abdul Aziz (R.A)

Islam means submission to the will of God, an eternal idea. Muslims claim that their faith in human virgin, signed by the first humans, Adam and Eve, and the prophets of God, including, among others, Noah, Abraham, Moses, Jesus and Muhammad (peace be upon him) approved. Is a challenge for the Muslim community to build a community of believers "directs what is right, forbidding what is wrong, and believing in Allah." Islamic history is one of constant struggle to meet this challenge in the matrix. This battle is constant and relentless. Therefore, the Islamic revivalist movements in providing criteria that historical events can then measure and understand

Umar bin Abdul Aziz, known in history as Umar II, Prince for the first time in the history of the Islamic renaissance. After Muawiya, the character of the caliphate and established dynastic rule. Umayyad corruption reached its peak in Karbala. Magnificent Umayyad slaves and servants built palaces were surrounded by large urban centers, treasury as their key wallet as princes and kings lived. There is no responsibility for their wealth or their actions. People no say in government. Khalifa was nominated and can Bashd.ksany asked who were there to obey only the strong man, pay taxes and serve in the armed forces.

Umar bin Abdul Aziz, Amir accidentally. Amir later. Therefore, dictated in his will that Umar bin Abdul Aziz, a distant cousin, and he managed to Yazid bin Abdul Malik Omar bin Abdul Aziz followed. Umar bin Abdul Aziz, a Pole and experience as governor of Egypt and Medina had served more than 22 years. He was raised and a famous scholar of the age, Saleh bin Kaisan formed. Before the reign of Umar bin Abdul Aziz, a handsome young man, his interest in fashion and perfume. But if he had accepted responsibility for the caliphate, the most faithful and competent, visionary and leader of the Umayyad emirs.

He began to set a good example in his own person. When the news reached him of his appointment to the Caliphate, he turned to the people: "O people, I do not want to rule or liability consent pushed me If you decide to choose someone other than the Caliph. I will immediately resign and I support his decision. "It was the breath of fresh air to the public. They elected unanimously.

Umar ibn Abdul Aziz pressed his lavish lifestyle and ascetic life of Abu Dhar Ghifari For example, a well-known companion of the Prophet (peace be upon him) agreed. Umar ibn Abdul Aziz appendix removed all the glorious Prince of life, serfs, slaves, servants, horses, palaces, estates and gold clothing and returned to the Treasury. Family and relatives were the same instructions. FIDAK garden is a good example. It is a palm grove to the Prophet (peace be upon him) heard. Prophet's daughter Fatimah (R) (R) as a legacy of the garden had requested, but was abandoned Prophet Muhammad said that the property belongs to the whole community. Fatima, his claim before Abu Bakr (R) complains, but Abu Bakr (R) rejected the request and said he could not agree with this not the Prophet agreed. After the caliphate of Ali (R), FIDAK personal wealth Umayyad built. FIDAK life for the public sector to restore, as in trust for the entire community.

Umayyad no responsibility for the Treasury. To support their lavish lifestyles, huge taxes they collected from Iran and Egypt. They forced traders to sell their products at the lowest prices. Get appointment of Amir gifts of gold and silver in exchange for favors. Back to the process of life. Life repealed acts to punish corrupt officials and to establish strict liability.

Some Umayyad authorities the power drunk, abused the conquered people. Often, their properties were confiscated without due process. Contrary to sharia, if people accepted Islam in the new land, they continued to provide ransom. Those who refuse to pay the tax was threatened severe punishment. The way of life exceeded and ensures fairness in tax collection. Gone suppression Hajjaj bin Qurra Shareek in Iraq and Egypt. The people responded with enthusiastic support of the new Caliph. Increased production. Evidence that the reforms Omar Ibn Kathir, net profit of 28 million dirhams to 124 million dirhams performed only increased.

Following the example of the Prophet, Umar Bin Abdul Aziz sent emissaries to China and Tibet, calling their leaders to accept Islam. If officials have complained that, because of the conversion, Ransom significantly reduces government revenue, Caliph Umar replied that. An invitation to people had accepted Islam and not raise taxes injection of non-Arabs, Islam in large numbers in the middle of the Medina and Damascus, Iran and Egypt. As we develop in the next chapter, this development has had far-reaching consequences in the Abbasids (750) revolution and evolution in the schools of fiqh (760-860).

Umar bin Abdul Aziz, Emir of the first serious attempts to reconcile religious and political divisions among Muslims. Muawiya became common as Khatiban insulting Ali ibn Abi Talib (R) in the sermons of Friday prayers. Removal, so that you think of him "(Qur'an 16:90). It is still Friday sermon is read worldwide. Bani Hashim, and his Shias are treated with fairness and dignity. He even offered his hand to punish. Ibn Kathir writes Bostam chief Khawarij, they invite you to discuss the caliphate of Uthman (r) and Ali (R). He even went so far as to say Bostam must satisfy the life of penance would be willing to change their ways and be. Bostam sent two of his emissaries to the caliph. during the discussion, delegates agreed that life was fair and extremist Kharijites believe Thvyl.dygr. However, this does not mean Khalifa man.

Umar bin Abdul Aziz, the first Muslim ruler of the horizon outside of the conquests of his birth was moved inside. His army to the borders of France, India and recalled the outskirts of Constantinople Opel. There was an uprising and civil war during his caliphate there. Islam became the horizon at the time of his soul, to reflect on the historical conditions of their moral and replenish the deposit. Faith has flourished, as he had done was for Umar ibn al-Khattab (R). It is for these reasons that historians refer Umar bin Abdul Aziz Umar II and classified as the fifth rightly guided caliph Abu Bakr (R), Umar (R), Usman (r) and Ali (R).

But greed is not on his turf without a fight of faith. Life II reforms were also unhappy with the Umayyads and wealthy businessmen. Umar II was poisoned in the year 719, after the death of an empire that lasted only two and a half years. At the time of his death he was 39 years old. And with him died the last chance for the government of the Umayyads.

Structure of Arabic Elements

Arabic, like all Semitic languages, is the use of morphological patterns (patterns of word formation) stem abstract word, which is displayed to provide general semantic concepts or values. These roots are usually three letters, there is the formation of many words from a basic root. For example the root KTB, which is associated with the notion of "writing", a verb derived Katab "writing" and KTuB "record", which may be associated with the addition of appropriate prefixes and suffixes. To further illustrate the Wortstämmetulpini can be obtained from different origins is useful in the composition of the root, wherein the positions of each consonant (C) in the remaining opposite two consonants. Шток rod in a model may Katab C1aC2aC3where C1 = K = T = C2 and C3 shown as change C1aC2C2aC3 shaft (medial Konsonantenverdopplungdublare root), that the withdrawal of the rod, which has a causal Kattab means "is (one) file. "on the other hand, an extension of the first strain vowel (C1aaC2aC3) KaaTaB appears, which means" Match ". Adding the prefix AT leads taKaaTaB" correspondence (with someone). "Invert There are fifteen models the verb may be theoretically possible, but five are extremely rare Each of these models can be modified to indicate the passive voice and present imperfect) for example :. KuTiB "was written" yaKTuB "wrote:" yuKTaB "written".

He changed consonants, using various combinations of languages and with different prefixes and suffixes, there are opportunities, many nouns, adjectives and adverbs of each root. The following words, for example, which are all derived from the KTB be found in a "book" dictionary "Seller" typical Kitab, KuTuBii KuTTaaB'elementary or Koran school brochure "KuTayyiB" KiTaaBa "" letters, script, website dialing "KiTaaBaat" Testing "KiTaaBii" writing "Maktab" from "maKTaBii" "Maktaba" miKTaaB'typewriter office desk, bookcase "literary", "mail", muKaaTaBa iKtiTaaB "Log, recording, dictation" istiKTaaB "author "KaaTiB" letter "maKTuuB" equal participants "muKaaTiB" "and muKtaTiB" (Cowan). Many of these words can be more like "library" writer "books" Qutb Kuttab "," maKTaBaat and some may seem feminine, "a writer," female journalist. "AndKaaTiBaat" "writers egKaaTiBa muKaaTiBa leave" above examples show morphological structure of the derivation rich and versatile word that could theoretically allow hundreds of Arabic words from the same root are received.

Arabic of spread

In the eighth century در Islamic Arab Empire from Persia to Spain, where the interaction between people of Arabic speaking countries speak another language has been developed. Syria, Lebanon and Palestine, where the majority of the population speaks a dialect of Aramaic and Arab tribes in the region, where local languages in many cases been replaced by Arabic. In Iraq, the Arabic spoken in Aramaic and Persian was the language of the dominant population. یک gradual process of Arabization in Egypt, where the Coptic and Greek dominated happened. North, where the Berber dialect Africa and is still used in some parts of the Arabization process is less complete. Iran and Spain, but remains in his mother tongue.

In the early days of the Empire, the majority of the Arab population is monolingual. Interaction with other languages, including Arabic words into new areas such as politics, government, science and the rich. This is in addition to the internal resources of the Arabic language is included in the empire state media.

study, including linguistics, philosophy and theology. Under the reign of the Abbasid Baghdad (750-1258 AD), the gold Arabic literature reached a new level of complexity to the study of language age. Many researchers, Arabs and non-Arabs, Muslims, Christians and Jews, to develop the spiritual life of the Arabic language as the language itself. A systematic approach to the translation of Arabic sources most appropriate means for the various scientific disciplines, such as philosophy, mathematics, medicine, geography, and various branches of science was built.

Beginning of the Crusades, the political unrest in Spain, the Mongol and Turkish invasion of the East, and internal conflicts within the empire, a period of decline began in the eleventh century as a result of several factors. This marks a period of relative stagnation in Arabic, the language of Islam, although it was never threatened.

, Contact us first, Muhammad Ali, Egypt Einem own decision, students in France and other countries, was sent to study in various fields. The Egypt as a teacher and writer. Lebanon has been in contact with the West in the early seventeenth century, maintaining a strong relationship with several European groups. To the west of Arab immigrants came to America and other missionaries established foreign languages, especially English and French, is an integral part of the education system in the Arab world.

Initial enthusiasm axial movement for national independence is a natural reaction to the colonization of Western Europe was. Islam and the Arabic language, these movements are usually associated with the two pillars of Arab nationalism. In the nineteenth century saw the development of the Arabic language as a modern living language.

Arabic development and history

Arabic belongs to the Afro-Asiatic (or Hamito-Semitic) family of languages that consists of over three hundred languages, some of which are extinct and some used marginally as liturgical languages. Arabic and Hebrew are the two prime examples of living Semitic languages while Hausa and various dialects of Berber are examples of surviving Hamitic languages.

The earliest known example of Arabic is an inscription found in the Syrian Desert dating back to the fourth century A.D. The pre-Islamic Arab tribes who lived in the Arabian Peninsula and neighboring regions had a thriving oral poetic tradition. But it was not systematically collected and recorded in written form until the eighth century A.D. This poetic language, probably the result of the fusion of various dialects, came to be regarded as a literary or elevated style which represented a cultural bond among different tribes.

Prophet Muhammad (PBUH) received his messages from God in Arabic through the Angel Gabriel over a period of twenty-three years, 610-632 A.D. The Holy Qur’an, containing these messages, was originally committed to memory by professional reciters (hufaz and qura’). With the spread of Islam, different accents for the pronunciation of the Qur’an came into use until a standardized version (with notations for different accents) was completed under the third Caliph, Uthman Ibn ‘Affan, in the mid-seventh century A.D. As more and more non-Arabic speakers were drawn to Islam, the Qur’an became the most important bond among Muslims, Arabs and non-Arabs alike, revered for its content and admired for the beauty of its language. Arabs, regardless of their religion, and Muslims, regardless of their ethnic origin, hold the Arabic language in the highest esteem and value it as the medium of a rich cultural heritage. It is this intimate connection between the Qur’an and Arabic which gave the language its special status and contributed to the Arabization of diverse populations.

Introduction

Arabic is one of the most important languages in the world, with over 300 million people in several Arab countries use it as their mother tongue. It is also widely used language as the main language in a non-Arab country, the Central African Republic and Chad as a minority language in several other countries, such as Afghanistan, Israel (where both Arabic and Hebrew are the official languages), Iran and Nigeria. In 1974, Arabic was adopted as one of the six official languages of the United Nations, joining, English, French, Russian and Spanish in China. Over a billion Muslims in countries such as India, Indonesia, Pakistan and Tanzania study Arabic as a foreign language or two for operational and scientific use. In the United States, several Muslim and Arab communities employ Arabic daily interactions and for religious purposes.

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Language of Arabic

                                                 ARABIC  LANGUAGE

                                           By Professor Samir Abu-Absi

Dr. Samir Abu-Absi, professor emeritus of English at the University of Toledo, holds a BA in English at the American University of Beirut and his MA and PhD in linguistics at Indiana University . Especially in English and Arabic, the application of linguistic principles in the teaching of language, and the relationship between language and culture - His teaching and research interests have focused on the study of language structure .